THEOSOPHY

KARMA

 

A Study in Karma

by

Annie Besant

 

Published in 1917

 

Annie Besant

1847 - 1933

 

 

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Man and His Surroundings

 

 

Man affects his surroundings in innumerable ways, which may all be classified into three modes of self-expression: he affects them by Will, by Thought, by Action.

 

The developed man is able to draw his energies together and to fuse them into one, ready to go forth from him, and to cause action. This concentration of his energies into a single force, held in suspense within him, in leash ready for outrush, is Will; it is an interior concentration, one mode of the triple Self-expression. In the subhuman kingdoms, and in the lower divisions of the

human, the pleasure-giving and pain-giving objects around the living creature draw out its energies, and we call these multifarious energies brought out by external objects its desires, whether of attraction or repulsion.

 

Only when these are all drawn in, united and pointed towards a single aim, can we term this single energy, ready to go forth, the Will. This Will is Self-expression, i.e., it is directed by the Self; the Self determines the line to be taken, basing its determination on previous experience. In the subhuman and lower human

kingdoms, desires are an important factor in karma, giving rise to most mixed results; in the higher human, Will is the most potent karmic cause, and as man transmutes desires into Will, he "rules his stars".

 

The mode of Self-expression called Thought belongs to the aspect of the Self by which he becomes aware of the outer world, the aspect of Cognition. This obtains knowledge, and the working of the Self on the knowledge obtained is Thought. This, again, is an important factor in karma, since it is creative, and as we

know, builds character.

 

The mode of Self-expression which directly affects the environment, the energy giving forth from the Self, is Activity, the action of the Self on the Not-Self.

 

The power of concentrating all energies into one is Will; the power of becoming aware of an external world is Cognition; the power of affecting that outside world is Activity. This action is inevitably followed by a reaction from the outside world – karma. The inner cause of the reaction is Will; the nature of

the reaction is due to Cognition; the immediate provoker of the reaction is Activity. These spin the three threads of the karmic rope.

 

 

 

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