THE OCEAN
OF
THEOSOPHY

A Definitive Work on Theosophy

By

William Quan Judge

 

William Quan Judge

1851 - 1896

 

Return to Homepage

 

CHAPTER 5

 

Body and Astral Body

 

 

The body, as a mass of flesh, bones, muscles, nerves, brain matter, bile, mucous, blood, and skin is an object of exclusive care for too many people, who make it their god because they have come to identify themselves with it, meaning it only when they say "I." Left to itself it is devoid of sense, and acts in

such a case solely by reflex and automatic action. This we see in sleep, for then the body assumes attitudes and makes motions which the waking man does not permit. It is like mother earth in that it is made up of an infinitesimal number of "lives." Each of these lives is a sensitive point. Not only are there microbes, bacilli, and bacteria, but these are composed of others, and those others of still more minute lives. These lives are not the cells of the body, but make up the cells, keeping ever within the limits assigned by evolution to the cell.

 

They are forever whirling and moving together throughout the whole body, being in certain apparently void spaces as well as where flesh, membrane, bones, and blood are seen. They extend, too, beyond the actual outer limits of the body to a measurable distance.

 

One of the mysteries of physical life is hidden among these "lives." Their action, forced forward by the Life energy -- called Prana or Jiva -- will explain active existence and physical death. They are divided into two classes, one the destroyers, the other the preservers, and these two war upon each other from birth until the destroyers win. In this struggle the Life Energy itself ends the contest because it is life that kills. This may seem heterodox, but in Theosophical philosophy it is held to be the fact. For, it is said, the infant lives because the combination of healthy organs is able to absorb the life all around it in space, and is put to sleep each day by the overpowering strength of the stream of life, since the preservers among the cells of the youthful body are not yet mastered by the other class.

 

These processes of going to sleep and waking again are simply and solely the restoring of the equilibrium in sleep and the action produced by disturbing it when awake. It may be compared with the arc-electric light wherein the brilliant arc of light at the point of resistance is the symbol of the waking active man. So in sleep we are again absorbing and not resisting the Life Energy; when we wake we are throwing it off. But as it exists around us like an ocean in which we swim, our power to throw it off is necessarily limited. Just when we wake we are in equilibrium as to our organs and life; when we fall asleep we are yet more full of life than in the morning; it has exhausted us; it finally kills the body. Such a contest could not be waged forever, since the whole solar system's weight of life is pitted against the power to resist focussed in one small human frame.

 

The body is considered by the Masters of Wisdom to be the most transitory, impermanent, and illusionary of the whole series of constituents in man. Not for a moment is it the same. Ever changing, in motion in every part, it is in fact never complete or finished though tangible. The ancients clearly perceived this, for they elaborated a doctrine called Naimittika [the correct Sanskrit term is Nitya] Pralaya, or the continual change in material things, the continual destruction.

 

This is known now to science in the doctrine that the body undergoes a complete alteration and renovation every seven years. At the end of the first seven years it is not the same body it was in the beginning. At the end of our days it has changed seven times, perhaps more. And yet it presents the same general appearance from maturity until death; and it is a human form from birth to maturity. This is a mystery science explains not; it is a question pertaining to the cell and to the means whereby the general human shape is preserved.

 

The "cell" is an illusion. It is merely a word. It has no existence as a material thing, for any cell is composed of other cells. What, then, is a cell? It is the ideal form within which the actual physical atoms -- made up of the "lives" -- arrange themselves. As it is admitted that the physical molecules are forever rushing away from the body, they must be leaving the cells each moment.

 

Hence there is no physical cell, but the privative limits of one, the ideal walls and general shape. The molecules assume position within the ideal shape according to the laws of nature, and leave it again almost at once to give place to other atoms. And as it is thus with the body, so is it with the earth and with the solar system. Thus also is it, though in slower measure, with all material objects. They are all in constant motion and change. This is modern and also ancient wisdom. This is the physical explanation of clairvoyance, clairaudience, telepathy, and mind-reading. It helps to show us what a deluding and unsatisfactory thing our body is.

 

Although, strictly speaking, the second constituent of man is the Astral Body -- called in Sanskrit Linga Sarira -- we will consider Life Energy -- or Prana and Jiva in Sanskrit -- together, because to our observation the phenomenon of life is more plainly exhibited in connection with the body.

 

Life is not the result of the operation of the organs, nor is it gone when the body dissolves. It is a universally pervasive principle. It is the ocean in which the earth floats; it permeates the globe and every being and object on it. It works unceasingly on and around us, pulsating against and through us forever.

 

When we occupy a body we merely use a more specialized instrument than any other for dealing with both Prana and Jiva. Strictly speaking, Prana is breath; and as breath is necessary for continuance of life in the human machine, that is the better word. Jiva means "life," and also is applied to the living soul, for the life in general is derived from the Supreme Life itself. Jiva is therefore capable of general application, whereas Prana is more particular.

 

It cannot be said that one has a definite amount of this Life Energy which will fly back to its source should the body be burned, but rather that it works with whatever be the mass of matter in it. We, as it were, secrete or use it as we live. For

whether we are alive or dead, life-energy is still there; in life among our organs sustaining them, in death among the innumerable creatures that arise from our destruction.

 

We can no more do away with this life than we can erase the air in which the bird floats, and like the air it fills all the spaces on the planet, so that nowhere can we lose the benefit of it nor escape its final crushing power. But in working upon the physical body this life -- Prana -- needs a vehicle, means, or guide, and this vehicle is the astral body.

 

There are many names for the Astral Body. Here are a few: Linga Sarira, Sanskrit, meaning design body, and the best one of all; ethereal double; phantom; wraith; apparition; doppelganger; personal man; perisprit; irrational soul; animal soul; Bhuta; elementary; spook; devil; demon. Some of these apply only to the astral body when devoid of the corpus after death. Bhuta, devil, and elementary are nearly synonymous; the first Sanskrit, the other English.

 

With the Hindus the Bhuta is the Astral Body when it is by death released from the body and the mind; and being thus separated from conscience, is a devil in their estimation. They are not far wrong, if we abolish the old notion that a devil is an angel fallen from heaven, for this bodily devil is something which rises from

the earth.

 

It may be objected that the term Astral Body is not the right one for this purpose. The objection is one which arises from the nature and genesis of the English language, for as that has grown up in a struggle with nature and among a commercial people it has not as yet coined the words needed for designating the

great range of faculties and organs of the unseen man. And as its philosophers have not admitted the existence of these inner organs, the right terms do not exist in the language. So in looking for words to describe the inner body the only ones found in English were the "astral body." This term comes near to the

real fact, since the substance of this form is derived from cosmic matter or star matter, roughly speaking. But the old Sanskrit word describes it exactly -- Linga Sarira, the design body -- because it is the design or model for the physical body. This is better than "ethereal body," as the latter might be said to be subsequent to the physical, whereas in fact the astral body precedes the material one.

 

The astral body is made of matter of very fine texture as compared with the visible body, and has a great tensile strength, so that it changes but little during a lifetime, while the physical alters every moment. And not only has it this immense strength, but at the same time possesses an elasticity permitting

its extension to a considerable distance. It is flexible, plastic, extensible, and strong.

 

The matter of which it is composed is electrical and magnetic in its essence, and is just what the whole world was composed of in the dim past when the processes of evolution had not yet arrived at the point of producing the material body for man. But it is not raw or crude matter. Having been through a vast period of evolution and undergone purifying processes of an incalculable number, its nature has been refined to a degree far beyond the gross physical elements we see and touch with the physical eye and hand.

 

The astral body is the guiding model for the physical one, and all the other kingdoms have the same astral model. Vegetables, minerals, and animals have the ethereal double, and this theory is the only one which will answer the question how it is that the seed produces its own kind and all sentient beings bring forth their like. Biologists can only say that the facts are as we know them, but can give no reason why the acorn will never grow anything but an oak except that no man ever knew it to be otherwise. But in the old schools of the past the true doctrine was known, and it has been once again brought out in the West

through the efforts of H. P. Blavatsky and those who have found inspiration in her works.

 

This doctrine is, that in early times of the evolution of this globe the various kingdoms of nature are outlined in plan or ideal form first, and then the astral matter begins to work on this plan with the aid of the Life principle, until after long ages the astral human form is evolved and perfected.

 

This is, then, the first form that the human race had, and corresponds in a way with the allegory of man's state in the garden of Eden. After another long period, during which the cycle of further descent into matter is rolling forward, the astral

form at last clothes itself with a "coat of skin," and the present physical form is on the scene.

 

This is the explanation of the verse of the book of Genesis

which describes the giving of coats of skin to Adam and Eve. It is the final fall into matter, for from that point on the man within strives to raise the whole mass of physical substance up to a higher level, and to inform it all with a larger measure of spiritual influence, so that it may be ready to go still

further on during the next great period of evolution after the present one is ended. So at the present time the model for the growing child in the womb is the astral body already perfect in shape before the child is born.

 

It is on this the molecules arrange themselves until the child is complete, and the presence of the ethereal design-body will explain how the form grows into shape, how the eyes push themselves out from within to the surface of the face, and many other mysterious matters in embryology which are passed over by medical men with a description but with no explanation. This will also explain, as nothing else can, the cases of marking of the child in the womb sometimes denied by physicians but well-known by those who care to watch, to be a fact of frequent

occurrence.

 

The growing physical form is subject to the astral model; it is connected with the imagination of the mother by physical and psychical organs; the mother makes a strong picture from horror, fear, or otherwise, and the astral model is then similarly affected. In the case of marking by being born legless, the ideas and strong imagination of the mother act so as to cut off or shrivel up the astral leg, and the result is that the molecules, having no model of leg to work on, make no physical leg whatever; and similarly in all such cases. But where we find a man who still feels the leg which the surgeon has cut off, or perceives the fingers that were amputated, then the astral member has not been interfered with, and hence the man feels as if it were still on his person. For knife or acid will not injure the astral model, but in the first stages of its growth ideas and imagination have the power of acid and sharpened steel.

 

In the ordinary man who has not been trained in practical occultism or who has not the faculty by birth, the astral body cannot go more than a few feet from the physical one. It is a part of that physical, it sustains it and is incorporated in it just as the fibres of the mango are all through that fruit.

 

But there are those who, by reason of practices pursued in former lives on the earth, have a power born with them of unconsciously sending out the astral body.

 

These are mediums, some seers, and many hysterical, cataleptic, and scrofulous people. Those who have trained themselves by a long course of excessively hard discipline which reaches to the moral and mental nature and quite beyond the power of the average man of the day, can use the astral form at will, for they

have gotten completely over the delusion that the physical body is a permanent part of them, and, besides, they have learned the chemical and electrical laws governing in this matter. In their case they act with knowledge and consciously; in the other cases the act is done without power to prevent it, or to bring it

about at will, or to avoid the risks attendant on such use of potencies in nature of a high character.

 

The astral body has in it the real organs of the outer sense organs. In it are the sight, hearing, power to smell, and the sense of touch. It has a complete system of nerves and arteries of its own for the conveyance of the astral fluid which is to that body as our blood is to the physical. It is the real personal man. There are located the subconscious perception and the latent memory, which the hypnotizers of the day are dealing with and being baffled by.

 

So when the body dies the astral man is released, and as at death the immortal man -- the Triad -- flies away to another state, the astral becomes a shell of the once living man and requires time to dissipate. It retains all the memories of the life lived by the man, and thus reflexly and automatically can repeat what the

dead man knew, said, thought, and saw. It remains near the deserted physical body nearly all the time until that is completely dissipated, for it has to go through its own process of dying. It may become visible under certain conditions. It is the spook of the spiritualistic seance-rooms, and is there made to masquerade as the real spirit of this or that individual.

 

Attracted by the thoughts of the medium and the sitters, it vaguely flutters where they are, and then is galvanized into a factitious life by a whole host of elemental forces and by the active astral body of the medium who is holding the seance or of any other medium in the audience. From it (as from a photograph) are then reflected into the medium's brain all the boasted evidences which spiritualists claim go to prove identity of deceased friend or relative.

 

These evidences are accepted as proof that the spirit of the deceased is present, because neither mediums nor sitters are acquainted with the laws governing their own nature, nor with the constitution, power, and function of astral matter and astral man.

 

The Theosophical philosophy does not deny the facts proven in spiritualistic seances, but it gives an explanation of them wholly opposed to that of the spiritualists. And surely the utter absence of any logical scientific explanation by these so-called spirits of the phenomena they are said to produce supports the contention that they have no knowledge to impart. They can merely cause certain phenomena; the examination of those and deductions therefrom can only be properly carried on by a trained brain guided by a living trinity of spirit, soul, and mind. And here another class of spiritualistic phenomena requires brief notice. That is the appearance of what is called a "materialized spirit."

 

Three explanations are offered: First, that the astral body of the living medium detaches itself from its corpus and assumes the appearance of the so-called spirit; for one of the properties of the astral matter is capacity to reflect an image existing unseen in ether. Second, the actual astral shell of the deceased -- wholly devoid of his or her spirit and conscience -- becomes visible and

tangible when the condition of air and ether is such as to so alter the vibration of the molecules of the astral shell that it may become visible. The phenomena of density and apparent weight are explained by other laws. Third, an unseen mass of electrical and magnetic matter is collected, and upon it is reflected out of the astral light a picture of any desired person either dead or living. This is taken to be the "spirit" of such persons, but it is not, and has been justly called by H. P. Blavatsky a "psychological fraud," because it pretends to be what it is not. And, strange to say, this very explanation of materializations has been given by a "spirit" at a regular seance, but has never been accepted by the spiritualists just because it upsets their notion of the return of the spirits of deceased persons.

 

Finally, the astral body will explain nearly all the strange psychical things happening in daily life and in dealings with genuine mediums; it shows what an apparition may be and the possibility of such being seen, and thus prevents the scientific doubter from violating good sense by asserting you did not see what you know you have seen; it removes superstition by showing the real nature of these phenomena, and destroys the unreasonable fear of the unknown which makes a man afraid to see a "ghost." By it also we can explain the apportation of

objects without physical contact, for the astral hand may be extruded and made to take hold of an object, drawing it in toward the body.

 

When this is shown to be possible, then travelers will not be laughed at who tell of seeing the Hindu yogi make coffee cups fly through the air and distant objects approach apparently of their own accord untouched by him or anyone else.

 

All the instances of clairvoyance and clairaudience are to be explained also by the astral body and astral light. The astral -- which are the real -- organs do the seeing and the hearing, and as all material objects are constantly in motion among their own atoms the astral sight and hearing are not impeded, but work at a distance as great as the extension of the astral light or matter around and about the earth. Thus it was that the great seer Swedenborg saw houses burning in the city of Stockholm when he was at another city many miles off, and by the same means any clairvoyant of the day sees and hears at a distance.

 

 

 

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THE OCEAN
OF
THEOSOPHY

 

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Classic Introductory Theosophy Text

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What Theosophy Is  From the Absolute to Man

 

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Preface to the American Edition  Introduction

 

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Tekels Park

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Concerns about the fate of the wildlife as

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Concerns are raised about the fate of the 

wildlife as The Spiritual Retreat, 

Tekels Park in Camberley, Surrey, 

England is to be sold to a developer.

 

Tekels Park is a 50 acre woodland park, 

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Future of Tekels Park Badgers in Doubt

 

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The Toff’s Guide to the Sale of Tekels Park

What the men in top hats have to

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An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it is   How is it Known?

 

The Method of Observation   General Principles

 

The Three Great Truths   Advantage Gained from this Knowledge

 

The Deity   The Divine Scheme   The Constitution of Man

 

The True Man   Reincarnation   The Wider Outlook

 

Death   Man’s Past and Future   Cause and Effect

 

What Theosophy does for us

 

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H P Blavatsky’s Heavy Duty

Theosophical Glossary

Published 1892

A B C D EFG H IJ KL M N OP QR S T UV WXYZ

 

Complete Theosophical Glossary in Plain Text Format

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What is Theosophy ?  Theosophy Defined (More Detail)

 

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Cosmogenesis  Anthropogenesis  Root Races

 

Ascended Masters  After Death States

 

The Seven Principles of Man  Karma

 

Reincarnation   Helena Petrovna Blavatsky

 

Colonel Henry Steel Olcott  William Quan Judge

 

The Start of the Theosophical Society

 

History of the Theosophical Society

 

Theosophical Society Presidents

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

The Theosophical Order of Service (TOS)

 

Ocean of Theosophy

William Quan Judge

 

Glossaries of Theosophical Terms

 

Worldwide Theosophical Links

 

 

 

Index of Searchable

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Definitive

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H P Blavatsky’s Secret Doctrine

 

Isis Unveiled by H P Blavatsky

 

H P Blavatsky’s Esoteric Glossary

 

Mahatma Letters to A P Sinnett 1 - 25

 

A Modern Revival of Ancient Wisdom

Alvin Boyd Kuhn

 

Studies in Occultism

(Selection of Articles by H P Blavatsky)

 

The Conquest of Illusion

J J van der Leeuw

 

The Secret Doctrine – Volume 3

A compilation of H P Blavatsky’s

writings published after her death

 

Esoteric Christianity or the Lesser Mysteries

Annie Besant

 

The Ancient Wisdom

Annie Besant

 

Reincarnation

Annie Besant

 

The Early Teachings of The Masters

1881-1883

Edited by

C. Jinarajadasa

 

Study in Consciousness

Annie Besant

 

 

A Textbook of Theosophy

C W Leadbeater

 

A Modern Panarion

A Collection of Fugitive Fragments

From the Pen of

H P Blavatsky

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part1

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part2

 

Pistis Sophia

A Gnostic Gospel

Foreword by G R S Mead

 

The Devachanic Plane.

Its Characteristics

and Inhabitants

C. W. Leadbeater

 

Theosophy

Annie Besant

 

The

Bhagavad Gita

Translated from the Sanskrit

By

William Quan Judge

 

Psychic Glossary

 

Sanskrit Dictionary

 

Fundamentals of the Esoteric Philosophy

G de Purucker

 

In The Outer Court

Annie Besant

 

Dreams and

Dream-Stories

Anna Kingsford

 

My Path to Atheism

Annie Besant

 

From the Caves and

Jungles of Hindostan

H P Blavatsky

 

The Hidden Side

Of Things

C W Leadbeater

 

Glimpses of

Masonic History

C W Leadbeater

 

Five Years Of

Theosophy

Various Theosophical

Authors

Mystical, Philosophical, Theosophical, Historical

and Scientific Essays Selected from "The Theosophist"

Edited by George Robert Stow Mead

 

Spiritualism and Theosophy

C W Leadbeater

 

Commentary on

The Voice of the Silence

Annie Besant and

C W Leadbeater

From Talks on the Path of Occultism - Vol. II

 

Is This Theosophy?

Ernest Egerton Wood

 

In The Twilight

Annie Besant

In the Twilight” Series of Articles

The In the Twilight” series appeared during

1898 in The Theosophical Review and

from 1909-1913 in The Theosophist.

 

Incidents in the Life

of Madame Blavatsky

compiled from information supplied by

her relatives and friends and edited by A P Sinnett

 

The Friendly Philosopher

Robert Crosbie

Letters and Talks on Theosophy and the Theosophical Life

 

 

Obras Teosoficas En Espanol

 

La Sabiduria Antigua

Annie Besant

 

Glosario Teosofico

1892

H P Blavatsky

 

 

Theosophische Schriften Auf Deutsch

 

Die Geheimlehre

Von

H P Blavatsky

 

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?  Body and Soul   

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

 

 

 

Theosophy Avalon

Guide to the

Theosophy Wales King Arthur Pages

 

 

Arthur draws the Sword from the Stone

 

King Arthur

Fact or Myth

 

King Arthur &

The Knights of The Round Table

 

Arthur’s Table

The Roman Amphitheatre at Caerleon,

Gwent, South Wales.

 

Kings Arthur’s Round Table

Eamont Bridge, Nr Penrith, Cumbria, England.

 

King Arthur’s Round Table

At Winchester

 

Isle of Avalon

 

The Holy Grail

A Brief Overview

 

The Holy Grail and

the Celtic Tradition

 

The Lady of the Lake

 

Geoffrey of Monmouth

(?- 1155)

Historia Regum Britanniae

(History of the Kings of Britain)

The reliabilty of this work has long been a subject of

debate but it is the first definitive account of Arthur’s Reign

and one which puts Arthur in a historcal context.

 

The Arthur Story according to

Geoffrey of Monmouth

and his version’s political agenda

 

Geoffrey of Monmouth

His Life & Works

 

King Arthur’s Family Tree

According to Geoffrey of Monmouth

 

Nennius

Historia Brittanum

History of the Britons

800 CE

The first written mention of Arthur as a heroic figure

The British leader who fought twelve battles

against the Anglo Saxons

 

Where were Arthur’s Twelve

Victories against the Saxons?

 

King Arthur’s ninth victory at

The Battle of the City of the Legion

Chester

 

The Battle of Badon Hill

King Arthur ambushes an advancing Saxon

army then defeats them at Liddington Castle,

Badbury, Near Swindon, Wiltshire, England.

King Arthur’s twelfth and last victory against the Saxons

 

The Battle of Camlann

Traditionally Arthur’s last battle in which he was

mortally wounded although his side went on to win

 

Taliesin

The 6th century Welsh bard

No contemporary writings or accounts of his life

but he is placed 50 to 100 years after the accepted

King Arthur period. He refers to Arthur in his inspiring

poems but the earliest written record of these dates

from over three hundred years after Taliesin’s death.

 

The Elegy of Uther Pendragon

From the Book of Taliesin

 

Pendragon Castle

Mallerstang Valley, Nr Kirkby Stephen,

Cumbria, England.

A 12th Century Norman ruin on the site of what is

reputed to have been a stronghold of Uther Pendragon

 

Merlin

His origins and development

over centuries

From wise child with no earthly father to

Megastar of Arthurian Legend

 

The Prophecy of Merlin

From Geoffrey of Monmouth’s

History of the Kings of Britain

 

Merlin’s Vision

on Pendle Hill

Near Burnley Lancashire

 

Excalibur

Drawn from the Stone or received from the Lady of the Lake.

Sir Thomas Malory’s Le Morte d’Arthur has both versions

with both swords called Excalibur. Other versions

have two different swords.

 

Chronology of Britain

in the 5th Century CE

 

Celtic Kingdoms Prior to the

Anglo – Saxon invasion

 

The Saxon Invasion of Britain

 

Where did the 

Angles, Saxons & Jutes

Come from?

 

5th & 6th Century Timeline of Britain

From the departure of the Romans from

Britain to the establishment of sizeable

Anglo-Saxon Kingdoms

Glossary of

Arthurian Legend

 

Constans

Arthur’s uncle:- The puppet ruler of the Britons

controlled and eventually killed by Vortigern

Circa 440 -445CE

 

Hengist & Horsa

 

The Massacre of Amesbury

Amesbury, Wiltshire, England. Circa 450CE

An alleged massacre of Celtic Nobility by the Saxons

at a “Peace” conference

 

Caer-Anderida (Pevensey)

Falls to the Saxons 491 CE

 

King Arthur is Crowned

at Silchester

From Geoffrey of Monmouth’s

History of the Kings of Britain

 

King Arthwys of the Pennines

Born Circa 455 CE

Ruled the Kingdom of Ebrauc

(North Yorkshire)

 

Athrwys / Arthrwys
King of Ergyng

Circa  618 - 655 CE
Latin: Artorius; English: Arthur

A warrior King born in Gwent and associated with

Caerleon, a possible Camelot. Although over 100 years

later that the accepted Arthur period, the exploits of

Athrwys may have contributed to the King Arthur Legend.

He became King of Ergyng, a kingdom between

Gwent and Brycheiniog (Brecon)

 

King Morgan Bulc of Bernaccia

Angles under Ida seized the Celtic Kingdom of

Bernaccia in North East England in 547 CE forcing

King Morgan Bulc into exile.

Although much later than the accepted King Arthur

period, the events of Morgan Bulc’s 50 year campaign

to regain his kingdom may have contributed to

the King Arthur Legend.

 

 

Vortigern

Old Welsh: Guorthigirn; Anglo-Saxon: Wyrtgeorn;

Breton: Gurthiern; Modern Welsh; Gwrtheyrn;

Latin; Vertigernus:

*********************************

An earlier ruler than King Arthur and not a heroic figure.

He is credited with policies that weakened Celtic Britain

to a point from which it never recovered.

Although there are no contemporary accounts of

his rule, there is more written evidence for his

existence than of King Arthur.

 

How Sir Lancelot slew two giants,

And made a castle free.

From Sir Thomas Malory’s Le Morte d’Arthur

Published 1485

 

How Sir Lancelot rode disguised

in Sir Kay's harness, and how he

smote down a knight.

From Sir Thomas Malory’s Le Morte d’Arthur

Published 1485

 

How Sir Lancelot jousted against

four knights of the Round Table,

and overthrew them.

From Sir Thomas Malory’s Le Morte d’Arthur

Published 1485

 

The Passing of Arthur

Alfred, Lord Tennyson

 

 

 

 

Try these if you are looking for a local

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Worldwide Directory of 

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International Directory of 

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Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road,

Cardiff, Wales, UK. CF24 – 1DL

theosophycardiff@uwclub.net

 

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Cardiff Picture Gallery

 

Cardiff Millennium Stadium

 

 

 

 

The Hayes Cafe

 

 

 

 

Cardiff Bay

 

 

 

Outside Cardiff Castle Circa 1890

 

 

Church Street

 

 

 

Cardiff View

 

 

 

Royal Arcade

 

 

 

 

Cardiff Castle

 

 

 

The Original Norman Castle which stands inside

the Grounds of the later Cardiff Castle Building

 

 

 

Inside the Grounds at Cardiff Castle

 

 

 

 

Cardiff Street Entertainment

 

 

Cardiff Indoor Market

 

Wales Theosophy Links Summary

 

All Wales Guide to Theosophy Instant Guide to Theosophy

 

Theosophy Wales Hornet Theosophy Wales Now

 

Cardiff Theosophical Archive Elementary Theosophy

 

Basic Theosophy Theosophy in Cardiff

 

Theosophy in Wales Hey Look! Theosophy in Cardiff

 

Streetwise Theosophy Grand Tour

 

Theosophy Aardvark Theosophy Starts Here

 

Theosophy 206 Biography of William Q Judge

 

Theosophy Cardiff’s Face Book of Great Theosophists

 

Theosophy Evolution  Theosophy Generally Stated

 

Biography of Helena Petrovna Blavatsky

 

 

 

Cardiff Theosophical Society in Wales

206 Newport Road

Cardiff, Wales, UK. CF24 1DL

theosophycardiff@uwclub.net